Alveda King, niece of slain civil-rights leader Martin Luther King Jr., advocates righteous living as the only way to solve the problem of abortion.

ZENIT interviewed Alveda King about the effects of abortion particularly on the black population in the United States.

Q: Statistics seem to show that abortion is aimed at specific groups such as African-Americans, immigrants and the poor. How do you see the situation?

King: Abortion is a deadly genocide for all populations. Yet, evidence shows that groups such as Planned Parenthood have targeted African-American communities with a campaign to encourage young black parents to abort babies.

Q: What is the stance of groups such as Planned Parenthood toward minorities? Do these groups do anything besides providing abortion?

King: In the African-American communities, abortion is the primary agenda. They also offer birth control and some health services, but the emphasis is on abortion for black parents.

Q: There is a high abortion rate among African-Americans and it reflects a problem with unwed mothers that needs to be solved. Abortion seems to deal with the "symptom" of children as if this were the solution. What is the proper solution?

King: The proper solution is righteousness and holy living, including abstinence and marriage. This is the case for all people, regardless of nationality and socioeconomic status.

Q: How has abortion affected the African-American family in the United States since 1973, the year abortion was legalized across the board?

King: Of the estimated 45 million abortions performed in the U.S. since 1973, approximately 15 million are reported to have been in African-American families.

Q: You said recently, "How can the dream survive if we murder the children?" Could you elaborate?

King: In the ongoing travesty of the debate over whether abortion and infanticide should be condoned, a voice in the wilderness continues to cry out, "What about the children?"

We have been fueled by the fire of "women's rights" [for] so long that we have become deaf to the outcry of the real victims whose rights are being trampled upon: the babies and the mothers. Of course a woman has a legal right to decide what to do with her own body.

Yet, she also has a right to know the serious consequences and repercussions of making a decision to abort her child.

Then too, what about the rights of each baby who is artificially breached before coming to term in his or her mother's womb, only to have her skull punctured, and feel -- yes, agonizingly feel -- the life run out of her before she takes her first breath of freedom.

What about of the rights of these women who have been called to pioneer the new frontiers of the new millennium only to have their lives snuffed out before the calendar even turns? What terribly mixed signals we are sending to our society today?

We allow and even encourage them to engage in promiscuous sex. Then when their sin conceives, we pretty much tell them, "Don't kill your babies, let our abortion facilities do it for you."

My grandfather, Dr. Martin Luther King Sr., once said, "No one is going to kill a child of mine." Tragically, two of his grandchildren had already been aborted, when he saved the life of his next great-grandson with this statement.

How can the "dream" survive if we murder the children? Every aborted baby is like a slave in the womb of his or her mother. The mother decides his or her fate.

Q: What did you learn in your family about the dignity of human life?

King: My uncle, Dr. King, said, "The Negro cannot win if he is willing to sacrifice the lives of his family for personal comfort and safety." My parents raised me as a Christian, and I believe the Bible. My grandfather, Daddy King, was very firm about the life of the unborn, and rejected the idea of abortion.